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Career counseling for human development: an international perspective. (Articles).


It is by no means easy to recognize the origin of this identity crisis. Nevertheless, a degree of consensus is emerging regarding the hypothesis of a major role of globalization of the economy, work, information, and certain cultural products. "Identity crystallizations" can be interpreted as attempts to maintain a positive self-image in local contexts where nothing now seems to guarantee such individual recognition and self-realization (Giddens, 1991; Sandel, 1998; Sennett, 1998). These crystallizations are the "turning in on oneself" of people trying to construct themselves in former identity frames (i.e., former self-concepts; Guichard, 2001a) in a world context that does not offer them any identity or moral model.

The Core Question of Counseling

It seems that career practitioners and career theorists are failing to recognize the importance of these crises, as well as their current and future consequences. The question at the core of current career practices and research is "how is it possible for everyone to fully achieve his or her own potential?" As already pointed out, we now envision that each individual must find (with the help of a counselor) his or her own answer to the following question that corresponds to an individualist model of career interventions: I-low can individuals be helped to determine what they want to be and how to achieve it? Obviously, it has by no means been ruled out that a given individual might feel that the best route to his or her self-achievement is through participation in tiny activist groups espousing a nihilist ideology.

Therefore, career practitioners and theoreticians cannot avoid taking into consideration the "good" and the "common good." This might lead to placing concern for development of the rest of humanity at the core of career counseling. The basic principle would be that human realization of self, as targeted by career counseling, is not possible without the development of others. The fundamental question of counseling would no longer be centered around helping people achieve their own potential as independent individuals, but rather by helping people achieve their own humanity, through collectively helping others achieve their own humanity, each in his or her own way. "To achieve their own humanity" means to develop qualities that can be seen in each culture as universal human qualities (e.g., search for justice, search for truth, openness to others). From both perspectives, career counseling practices focus on individuals. However, in the first one, the end is the achievement of an individual conceived as isolate d, whereas in the second, the end is the development of the humanity in everyone and of humanity as a whole. This new career counseling perspective would be governed by the rule of being based on values that can be considered as "universal" principles for action, values such as allowing everyone to develop, in his or her own way, fully universal human features.

This quest for universally acceptable principles on which career interventions could be founded would certainly require bringing about change in the expectations of some individuals that, in their crude formulation, cannot be universalized. This applies, for example, to the expectation that "I want to achieve my full potential." Such a desire might imply condoning the destruction of everything (including others) seen as an obstacle to such an end.

It should be stressed that this search for universal principles does not have the consequence of proposing a sort of abstract model of humanity. The aim is not to deny particular identity forms, but very much the contrary. The aim is to broaden the recognition of the humanity of others beyond ethnic, cultural, religious, social, and sex differences. This clearly implies the concept of career interventions intended to call into question or challenge any "identity confinement" of individuals that might lead them to reject, as not human, any identity form not matching their subjective identity frames (Guichard, 2001a; Guichard & Huteau, 2001).

This proposal, aimed at providing a universal moral grounding, will have inevitable consequences for career intervention in terms of the concrete activities of career counselors. For example, if it emerges that some current forms of production organization do not engender personal development of people, but rather their actual suffering at work, conclusions should be drawn regarding career education programs. It could be imagined, for example, that these programs would be based on considerations of what human work is and that their objective would be to prepare youngsters to claim this human dimension of work for themselves and for others.

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COPYRIGHT 2003 National Career Development Association Reproduced with permission of the copyright holder. Further reproduction or distribution is prohibited without permission.

Copyright 2003, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

NOTE: All illustrations and photos have been removed from this article.


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