Grounding Internet theory.
by Hudson, Dale
Afterimage • Nov-Dec, 2006 • Who Controls the Internet?: Illusions of a Borderless
World
WHO CONTROLS THE INTERNET?: ILLUSIONS OF A BORDERLESS WORLD
BY JACK GOLDSMITH AND TIM WU
OXFORD AND NEW YORK: OXFORD UNIVERSITY PRESS, 2006
226 PP./$28.00 (HB)
Who Controls the Internet?: Illusions of a Borderless World
challenges sentimental assumptions about communication technologies by
investigating the continued relevance of geography and governmental
coercion on global communication technologies, the splitting apart of
the Internet to meet local conditions, and the underappreciated virtues
of a geographically bordered Internet. Jack Goldsmith and Tim Wu,
professors of law at Harvard and Columbia universities respectively,
begin Who Controls the Internet? with an epigraph extolling the
immediacy and effortlessness of telegraph communications, which,
according to nineteenth-century sentimentalism, practically obliterated
political geography and made free trade universal. A century later, they
point out, twentieth-century sentimentalism invested the Internet with
comparable possibilities. Scholarship, journalism, and publicity
materials theorized the new medium "as the leading edge of a new
globalization that was eroding the authority and relevance of national
governments" and marked its arrival "to herald a new way of
ordering human affairs that would free us forever from the tyranny of
territorial rule" (vii). Much as nineteenth-century cosmopolites
had been, twentieth-century Internet users were envisioned as free from
the constraints of ordinary nation-bound life.
Contours of debates about control over the Internet are defined by
two different responses by United States-based Internet service
providers (ISPs) to pressures originating in France to remove content
considered illegal under French law. In 1998, America Online (AOL)
closed its customers' neo-Nazi sites in what Goldsmith and Wu
describe as an atypical response by an ISP to foreign law. AOL argues
that the decision partially reflects the location of their headquarters
in the suburbs of Washington, D.C., where businesses are savvy about the
politics of public relations. By contrast, Silicon Valley-based Yahoo!
ignored pressures from French judges to block its customers from
auctioning Nazi memorabilia in 2000, suggesting an anything-for-profit
ethic. The cases, however, point to more than regional differences in
business practices; they point to differences in national law. France
bans the trafficking of Nazi goods; the U.S. does not. Yahoo! declared
itself a defender of "free speech," but ultimately conceded
when French courts threatened seizure of their assets in France. The
irony, Goldsmith and Wu suggest, is not only that national borders still
matter, but also that the bravado of Yahoo!'s indifference to
French anti-racism laws quickly turned into Yahoo!'s acquiescence
to Chinese anti-democracy censorship laws after Google superseded Yahoo!
as the dominant search engine in the U.S. and the value of Yahoo! stock
plummeted. They explain, "The Yahoo! story encapsulates the
Internet's transformation from a technology that resists
territorial law to one that facilitates its enforcement" (10).
Goldsmith and Wu also trace the Internet's design as an
"open architecture" network that resists centralized control
with user-friendly applications such as e-mail and the World Wide Web,
which facilitate end-to-end communication. Early efforts to govern the
Internet were decentralized, based upon "bottom-up" consensus
among users, rather than "top-down" commands from governments.
Although information was intended to flow freely across national
borders, the Internet's very design lends itself to territorial and
extraterritorial control by national and international law. Internet
havens for activities considered illegal in one nation-state--child
pornography or criticism of the government, for example--can be
controlled, even when these activities are located outside that
nation-state, by controlling local intermediaries, such as ISPs or
credit card companies. Just as nation-states control crime by
threatening citizens with punishments, nation-states control the
international flow of information on the Internet by threatening
intermediaries with financial fines. The Internet's architecture is
designed to block information, yet cybercrimes complicate the
enforcement of national laws. Due to different national laws, the
programmer of the "iloveyou" virus, for example, could not be
extradited to the U.S., nor prosecuted in the Philippines where the
virus originated. "The most basic questions about the bordered
Internet," Goldsmith and Wu contend, "is whether speech should
be regulated globally or locally" (150). They point to the
provincial assumptions of many U.S. scholars and journalists that
"free speech"--particularly as it is protected by the first
amendment to the U.S. Constitution--reflect "universal values"
or is written into the architecture of the Internet (157).
[ILLUSTRATION OMITTED]
So who controls the Internet? Drawing upon Lawrence Lessig's
premise that "code is law," Goldsmith and Wu argue that
nation-states can control the Internet through code in both progressive
and oppressive ways. Information can be filtered, domain names can be
seized, corporations can be fined, individuals can be arrested. If there
is a "global law," they argue that the domain name system
would be the code that functions as law. Without correlation between
Internet Protocol addresses, such as 192.168.1.2, and domain names, such
as pseudointeractive.com, there is no Internet. The U.S. government
maintains control over the root authority, having rescinded its offer to
relinquish control to the International Corporation for Assigned Names
and Numbers in June 2005. Not surprisingly, many consider the imposition
of U.S. Internet policy as unfair, a violation of national sovereignty.
One of the most ironic manipulations of U.S.-determined global policy
against U.S. interests is the case of Antigua's online gambling
industry, which was protected by the World Trade Organization (WTO)
despite the U.S. government's efforts to block access to these Web
sites for U.S. citizens (172).
Goldsmith and Wu contribute to Internet scholarship in a format
that is accessible to a general readership and relevant to anyone who
uses e-mail, surfs the Web, or shops online. They introduce legal
precedents that have shaped the Internet with anecdotes about the people
involved, restoring a physical dimension to a field that has
historically been theorized as purely abstract. Human bodies can be
coerced, physical property can be confiscated, national laws cannot be
ignored entirely. By connecting the theoretical and the tangible,
Goldsmith and Wu underscore tensions between territorialization,
de-territorialization, and re-territorialization of the Internet
according to language, technological developments, national law, and
political geography. They integrate aspects of uneven and unequal access
to the Internet with questions of communication control. If they could
expand this volume, further discussion of the ways that transnational
corporations circumvent national law, as well as a discussion of data
collection about citizens by governments via Internet technologies,
would be welcome. Alas, the Internet has no more obliterated political
geography and facilitated universal free trade (much less fair trade)
than the telegraph did a century earlier. Much to the contrary, the
Internet has only reinforced the need for certain national and
international laws to protect democratic, rather than libertarian,
exchanges of communication, commodities, and capital, perpetuating a
little of the previous centuries' sentimentalism.
DALE HUDSON is a visiting assistant professor of cinema studies in
the department of English at Amherst College, Massachusetts.
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