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The Ayurvedic discipline of physical, mental and spiritual
well-being has been successfully practiced for over 5000 years. A
harmonious balance of body, mind and soul provides optimal ingredients
for a happy, healthy, meaningful and balanced life. Consistent with this
philosophy, Ayurveda emphasizes the role of daily routine, environmental
factors, seasonal changes, lifestyle, diet, exercise and
nutritional-medicinal supplements in balancing bodily well-being. For
psychological health, the senses and psyche must be in balance,
requiring intellectual, social and spiritual harmony of man and his
environment. Yoga provides a broad-based treatment for body, mind and
soul in the form of physical exercise for body and meditation for mind
and soul.
Yoga is a part of good general health and vitality in Ayurveda. It
is defined as the inhibition of fluctuations of consciousness. In
practical terms it restricts any disorder in mental activity. Mind is
composed of three faculties: brain, intellect and ego. Yoga teaches the
means by which the mind is controlled and redirected to constructive,
positive thinking channels. Modern day yoga is conceived as a
combination of physical postures and breathing exercises. Yoga, however,
has several components that, in combination, provide balanced
psychological health for mind and soul: physical posture exercises,
breathing exercises, sensorial practices, meditation practices and
ethical practices, which must be performed daily.
In Ayurveda, health is defined as the state where physical and
psychological aspects are in a natural state with respect to the body
and its functions. The body itself is composed of biomaterials and
psychological components. The biomaterials component is composed of
three somatic factors, which constitute "tridoshas" of
Ayurveda: energy pool (Vata), chemical activity (Pitta) and material
substance (Kapha). The primary elements in Vata, Pitta and Kapha are
air, fire and earth, respectively. The solid material composition of
body is Kapha; chemical activity, such as digestion, is Pitta; and
energy pool of motion and movement is Vata. The psychological aspect has
three components: satogun, rajogun and tamogun. The existence of
tridoshas can be understood in terms of modern macromolecular and
micromolecular biology. Vata controls the respiratory, circulatory,
lymphatic, excretory and reproductive systems. Pitta is responsible for
appetite, thirst, digestion, metabolism, body heat, eyesight, mental
calmness, intelligence and skin pliability. Kapha functions via control
of immune system, body fat and mucous systems. An imbalance in
biomaterials and/or psychological components is considered to be the
main cause for the onset of a disease.
Help for Body and Mind
Dietary and lifestyle interventions are initiated to balance
malfunctioning of any tridoshas and the physical and mental constitution
of a patient. These Ayurvedic interventions are accompanied by spiritual
and devotional training, removal of worries and mental anguish, exercise
and yoga. If vata were imbalanced, the diet would include oils, butter
and sweet food. The misbalance of kapha is treated with a diet of
bitter, sour, vinegary, spicy, dry food. For pitta imbalance, a diet of
mild tasting food, grains, lentils, and moderate amount of oils and
sweets is recommended. Depriving the patient of water helps in ascites,
edema and kidney diseases where large amounts of water are retained by
body.
The World Health Organization (WHO) also defines good health as a
state of complete physical, mental and social well-being and not merely
as absence of disease or infirmity. Ayurveda, therefore, has the
potential to become a part of a global medical system in view of its
comprehensive focus on all health-related matters.
Ayurvedic management of an illness (Chikitsa) consists of four
procedures:
1. Cleansing (Samsodhan); 2. Palliation (samsaman); 3. Rejuvenation
(kaya kalp) and 4. Mental and spiritual healing (sattvavajaya).
Cleansing includes five procedures (panchkarma), which includes the
removal of toxic products, both endogenous and exogenous. Palliation
consists of adding herbs and minerals to the diet, as well as changing
lifestyle. Seven types of palliation are practiced: digestive power
enhancement, toxic waste elimination, fasting, observing thirst, yoga
exercise, sunbathing and breathing exercise with meditation.
A healthy lifestyle is very important to maximize the effect of any
palliative treatment for a physical disorder. Ayurveda recommends
regular sleeping schedule, regular exercise, intake of healthy food and
meditation. Nutritional-medicinal compositions (rasayanas) are also part
of daily nutritive intake.
Rasayana refers to the transportation of nutrition in body, which,
in practical terms, refers to preparations containing multiple herbs and
minerals that are taken on a daily basis that improve the transportation
of nutritional materials to body tissues and also provide key elements
missing in daily food intake. Three forms of rasayanas are provided:
nutritional-dietary (Ajasrika rasayana) is taken regularly with food as
nutrition; Kamya rasayana (health promoter) is indicated to improve
vigor, vitality and positive thinking, and Naimittika rasayana is
provided to combat a particular disease or ailment. Kamya rasayana is
further classified into three groups: Pranakamya Rasayana (promoter of
vitality and longevity), Medhakamya rasayana (promoter of intellect) and
Srikamya rasayana (promoter of skin complexion and luster). Rasayanas
are the Ayurvedic equivalent of modern dietary supplements, a part of
overall balanced diet, as they improve vitality, rejuvenate body
tissues, improve immunity and prevent aging. The multitudes of vitamins,
minerals, biologically active agents, antioxidants, tannins, glycosides,
polyphenols and lignans present in various Rasayanas provide a good
natural source of essential nutrients to the body.
Topical Treatments
The topical treatments in Ayurveda relate mostly to rituals of body
cleansing (with natural clays and herbal preparations) and massage.
There are thousands of plant-based Ayurvedic treatments for curing
various diseases. However, it is not uncommon for a single herb to
possess multiple benefits for varied ailments. This is due to the
presence of several different cosmeceutically "active" agents
in a given herb, each having a specific effect on human biology. This
opens up a wide, previously unexplored field for cosmetic and
pharmaceutical sciences for the development of new topical agents. For
example, Andrographis paniculata, which has been used for liver
disorders in Ayurveda, offers a solution for skin aging via its
anti-inflammatory active agent, andrographolide. Centella asiatica,
commonly used for heart problems and the treatment of Alzheimer's
disease, can be useful for skin anti-wrinkle treatments via its
anti-irritant cosmeceutical agent, asiaticoside.
This article presents a balanced view of Ayurvedic herbal
preparations, both in their application as ingested "inside"
treatment for ailments and the application of cosmeceutical
"active" agents obtained from the same herbs--via modern
science--for comprehensive skin care as topical "outside"
treatment. A number of Ayurvedic herbs have been discussed in an earlier
publication by this author. (1) An excellent book on Ayurvedic therapies
is also available. (2) Ayurvedic formulations for various treatments are
now available in an excellent treatise. (3)
Before heading to the laboratory, formulators should adhere to the
following guidelines when working with Ayurvedic ingredients.
* Formulators are advised to use the active agents from Ayurvedic
ingredients in highly purified forms, whether they are in extract or
powder form. This assures the quality, claimed use level, efficacy,
formulation ease, and sensory consumer attributes.
* Formulators should be cognizant of the chemical structure of
those active agents and determine their chemical compatibility with all
other ingredients of the formulation, including excipients, processing
aids, pH adjusting agents, chelating agents and minor additives. Nearly
white in their appearance, Tetrahydrocurcuminoids, for example, can form
colored Schiff's bases due to their ketone groups when formulated
with amines, amino acids, peptides or hydrolyzed proteins.
* Stability studies with every modification of a formulation are
recommended, irrespective of how minor a change was made to the
"base" formulation. For example, a mere change of fragrance
from citrus to a vanilla-type aldehydic note can cause color and odor
instability issues when amine-type ingredients, such as amino acids,
peptides, or hydrolyzed proteins, are also present in that
"base" formulation.
* The best ingredients also require proper delivery systems to
optimize their intended benefits. Proper selection of delivery systems,
in combination with consumer-desirable sensory attributes, via
innovative ingredients, can lead to successful new products.
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